The presentation of Africa, Islam and slavery in the American slave Narratives of Muslim slaves in the Americas is a topic that is often overlooked in discussing the genre of slave narratives and the birth of African American Literature. This letter, currently housed in Andover Theological Seminary, is reprinted in Allen Austin's African Muslims in Antebellum America: A Sourcebook.įurther coverage of Omar's writings within the context of Slave Narratives and Muslim Slave Narratives can be found in Five Classic Muslim Slave Narratives by Muhammed Al-Ahari. Said was also the author of a letter dated 1819 and addressed to James Owen's brother, Major John Owen, written in Arabic and containing numerous Quranic references (including from the above-mentioned Surat Al-Mulk), which also includes several several geometric symbols and shapes which point to its possible esoteric intentions. Transcribing from memory, ibn Said made some mistakes in his work, notably at the start of Surat An-Nasr. Most of Said's other work consisted of Islamic manuscripts in Arabic, including a handwritten copy of some short chapters ( surat) from the Qur'an that are now part of the North Carolina Collection in the Wilson Library at University of North Carolina at Chapel Hill.

On the surface the document may appear to be tolerant towards slavery, however Said begins it with Surat Al-Mulk, a chapter from the Qur'an, which states that only God has sovereignty over human beings. It describes some of the events of his life and includes reflections on his steadfast adherence to Islam and his openness towards other 'God fearing' people. Out of all of his Arabic manuscripts, he is best known for his autobiographical essay written in 1831. Omar ibn Said is widely known for fourteen manuscripts that he wrote in Arabic. In 1991, a masjid in Fayetteville, North Carolina renamed itself Masjid Omar Ibn Said in his honor. Given Omar's circumstances of enslavement 'among the Christians' and the possibilities of lobbying for his freedom that only came with confessing Christianity, his conversion can be argued to have been made under duress. In the autobiography, he still offers praise to Muhammad when describing his life in his own country his references to 'Jesus the Messiah' in fact parallel Quranic descriptions of Jesus (who is called المسيح 'the Messiah' a total of 11 times in the Quran), and descriptions of Jesus as 'our lord/master' (سيدنا) employ the typical Islamic honorific for prophets and is not to be confused with Lord (ربّ) and description of Jesus as 'bringing grace and truth' (a reference to John 1:14) is equally appropriate to the conception of Jesus in Islam. Additionally, while others writing on Omar's behalf identified him as a Christian, his own autobiography and other writings offer more of an ambiguous position. Īlthough Omar converted to Christianity on December 3, 1820, many modern scholars believe he continued to be a practicing Muslim, based on dedications to Muhammad written in his Bible, and a card dated 1857 on which he wrote Surat An-Nasr, a short sura which refers to the conversion of non-Muslims to Islam 'in multitudes.' The back of this card contains another person's handwriting in English misidentifying the sura as the Lord's Prayer and attesting to Omar's status as a good Christian. Omar ibn Said was also known as Uncle Moreau and Prince Omeroh. He was buried in Bladen County, North Carolina. Said lived into his mid-nineties and was still a slave at the time of his death in 1864. There he was recaptured and later sold to James Owen. He escaped from a cruel master in Charleston, South Carolina, and journeyed to Fayetteville, North Carolina. In 1807, he was captured during a military conflict, enslaved and taken across the Atlantic Ocean to the United States. He was an Islamic scholar and a Fula who spent 25 years of his life studying with prominent Muslim scholars, learning subjects ranging from arithmetic to theology in Africa.

Omar ibn Said (1770–1864) was born in present-day Senegal in Futa Tooro, a region along the Middle Senegal River in West Africa, to a wealthy family. Islamic Scholar, author of Slave narratives

Omar ibn said manuscripts